Chairs: Torange Khonsar, Gifty Amma Adusei, Daniel DeCaro
This panel will convene papers mapping the practices which reframe political processes from representational politics where the power of decision-making lies in the hands of the elite to deliberative democracy where decision-making will occur within the commons in neighborhoods. This is a very complex design system that involves theoretical and practical unpacking. Some of the issues range from 1) Seizing existing legal frameworks that support state-reinforced governance towards commons-public partnership (i.e Localism Act 2011 - UK central government), 2) civic education models and content both formal and informal, 3) distributive commons as legitimate political bodies and their polycentric governance, 4) power, empowerment and the problem of private self-interest in neoliberal society, and 5) modes of production of common pool resources required in a neighborhood. In discussing these themes, the panel will also explore the role of formal and informal neighborhood groups in the governance and stewardship of commons including what are the dynamics between the state, formal neighborhood associations and informal community groups. We question how in these contexts the commons-state partnerships can be structured to ensure equitable power distribution and effective governance? The panel will conclude by mapping of the themes to create a visual artefact for future research and development.
Scholarly material on the boundary of the commons-based on its access regimes and institutional design are still minimal. This has been a point of contention by geographers such as David Harvey (Harvey, 2011), critiquing Ostrom for stating that Commons have boundaries (Ostrom, 2015). Some of the problems with such critique lie in the imprecision in the conceptualisation of commons that vary in different disciplines, where communal conception (resources open to all) is used interchangeably with the distributive conception (interest-based communities). The communal conception positions the sociability within the commons as an abstract notion of ‘the crowd’ and their right to access public goods where their interest are framed as universal statistics. Cohen frames communal commons as having obligations within institutional systems such as policy and law (Vrousalis, 2015) which is close to public good logic. Distributive conception (Hussain, 2018) articulates the commons as an environment where its members are interest-based (have clear common ground) and are engaged in direct interpersonal relations. The latter offers an environment for discussion and deliberation in the articulation of needs, resources, and self-governing regimes. As such, distributive commons will have various insides and outsides. As a paradigm that sits outside the open to all conception and private enclosure, how do we design the boundaries of the such commons? This paper will start by theoretically defining the difference between the communal and distributive commons to set the context for the discussion on boundaries. It positions the boundary as an institutional threshold with various boundary conditions that requires consideration in organisational design and governance. Although a larger set of considerations will be presented the following four elements will be discussed in detail: 1) Social access regimes, 2) Resource sharing practices, 3) Knowledge, and 4) boundaries as barriers to co-option by state or market.
Bibliography
Harvey, D. 2011. The Future of the Commons. Radical History Review, Volume 2011, issue 109, Duke University Pres
Ostrom, E. 2015. Governing the Commons: The Evolution of Institutions for Collective Action, Cambridge University Press
Vrousalis, N. 2015The Political Philosophy of G. A. Cohen: Back to Socialist Basics. Bloomsbury Press.
Hussain, W., 2018. The Common Good. In: Stanford Encyclopedia of Philosophy, 1st ed. Toronto: Stanford University.
Popescu, G., 2018. Bordering and ordering the twenty-first century. Lanham: Rowman & Littlefield Publishers, In
This paper uses the project ‘Creative Archway Commons’ which is a community-led initiative in partnership with local government in London (London Borough of Islington). The project is embedded in a neighbourhood in North London and aimed at delivery of a community-led creative enterprise zone (CEZ) in its town centre. CEZs are designated by the Mayor of London and aspire to be grassroots led. However, they are seldom that due to its lack of financing and knowledge in practice models. The paper will demonstrate how it tackled these two obstacles through a partnership between London Borough of Islington, London Metropolitan University and the Architectural Association. The new knowledge that emerged relates to both pedagogy of teaching and the mobilisation of the classroom as a common resource and the methodology of such grassroots delivery. The major project findings included: 1) high land rental value making grassroots creative organisations homeless, 2) culture of competition over resources between grassroots organisations, 3) lack of knowledge about governmental procedures and 4) power relationships that were constructive and destructive. The paper will present how each one of these obstacles were addressed using innovative and creative solutions beyond local government’s imagination. The talk will be structured, where each applied solution is mapped against an overall diagrams that aligns with principles of State Reinforced Self-Governance (SRSG), and has been presented to the local government as Commons-Public Partnership model within neighbourhoods. All this work has its theoretical backbone from various relational theories that range from; relational leadership, relational power, relational ethics, relational epistemology, and interpersonal conflict and sanctions. The work also includes the use of new technologies such as blockchain, metaverse and innovative use of NFTs, framing the neighbourhood as a nexus of political decision-making.
Beckenkamp, M., 2012. Institutions and Trust in Commons: Dealing with Social Dilemas.
Bergum, V. and Dossetor, J., 2005. Relational ethics. Hagerstown, Md.: University Pub. Group.
Brenner, N., 2014. Neoliberalism. In: J. Self and S. Bose, ed., Real Estates: Life without Debt, 1st ed. London: Bedford Press.
Galster, G., 2001. On the Nature of Neighbourhood. Urban Studies, 38(12), pp.2111-2124.
Latour, B., 2008. Reassembling the social. Oxford University Press.
Thayer-Bacon, B., 1993. Caring and its relationship to Critical Thinking. Educational Theory, 43(3), pp.323-340.
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